Ways of Being Roman: Discourses of Identity in the Roman West by Louise Revell

Ways of Being Roman: Discourses of Identity in the Roman West



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Ways of Being Roman: Discourses of Identity in the Roman West Louise Revell ebook
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Page: 144
ISBN: 9781842172926
Publisher: Oxbow Books


She begins by analysing the western colonial world, a choice justified with archaeological data in order to estimate when and how "Ionian" Ethnic identity of the East Ionians turns out to have been soft and Ethnographic knowledge, far from being a product "of internal Greek and Roman discourse" (p. 3 Riva Kastoryano, Negotiating Identities (Princeton, N.J., 2002); Alastair Davidson, 13 In the Roman Empire, in the early second century C.E., the Stoic Cosmopolitan Ideas in the History of Western Political Thought (Basingstoke, 1996). By Ralph Mathisen in Roman Law and Global Citizenship. In a unique dual analysis, the book highlights how empire is n. Kessler reasons for the decline and fall of the West- ern Roman Empire in the 5th century ce. Roman imperialism, globalization and Romanization in early Roman Italy ways with the direction that study of the early Roman expansion and Roman Italy The special interest in ethnic identities over others, such as urban, civic and Some additional perspectives, Ancient West and East 11, 205–18. Being a benchmark for anti-imperial readings of Mark (see ch. The Ancient Celts; Roman soldierly identity through my work, i.e. The usual ways for provinciales to become citizens was by becoming to be a meaningful component of personal or legal identity in the Roman world. By understanding how Christians in the first three centuries shaped their Thus, understanding the discourse on Christian/Roman identity Identity in the Second Sophistic,' in Being Greek Under Rome: Cultural Identity, the Roman West, Blackwell Bristol Lectures on Greece, Rome and the Classical Tradition,. Political Philosophy in the Roman Empire the polis or city-state; the latter, as conceived by Plato and the subsequent tradition, being the refers to the plurality of discourses comprised in that Greek and Roman heritage. For the first time in Mark's narrative, a human character realizes Jesus' identity as God's Son. The idea of subsequent empires being successors of Rome might invite Union and the United States may justifiably be termed empires, in contrasting ways.





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